Category: Beliefs and Practices (Aqeedah)
Fatwa#: 40064
Asked Country:

Answered Date: Feb 26,2018

Title: Can I keeps duas written in the graveyard for people to read and learn?

Question

My grand ma just died two weeks ago
We burried her here in belgium
I noticed that most visitors among us dont know what to say sometimes 
So i put a box in glass near the grave... In that box i put some documents with some verses from the quran with their translations plus the dua s that were supposed to say.
Eveyone can have acces to that box
What i wish to know right now.... Is this ok or not allowed?  
Because i hear some people saying that its not allowed to put anything there 
Thank you jazakoum allah kheyr 

Answer

In the Name of Allah, the Most Gracious, The Most Merciful.

As-salaamu `alaykum wa-ramatullahi wa-barakatuh.

Your concern to place documents with verses of the Quraan in a box next to the grave to recite by the graveyard is appreciated. However, in order to achieve your objective, we advise you to discuss the issue with the administration of the graveyard and express your concern to educate the people on the etiquettes of visiting the graveyard and providing people with reading facilities there. You may also discuss your concern with the Imaam of the masjid and other responsible people to print literature about the etiquettes of visiting the graveyard.   

The following article will be useful and may be printed and distributed.

  1. Objective of visiting the graveyard.

When one visits a graveyard, his intention should be to remind himself of death and life after death and to jolt oneself to prepare for that.

Rasulullah (salallahu alayhi wa sallam) has said;

كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ، فَزُورُوهَا؛ فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا، وَتُذَكِّرُ الْآخِرَةَ

سنن ابن ماجه (1/ 501)

“I had prohibited you from visiting the graveyard, now visit it because it (the visiting) withdraws one from the world and reminds of the hereafter”. (Sunan Ibne Majah).

 

  1. When one enters the graveyard he should read;

[1] السَّلَامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَإِنَّا، إِنْ شَاءَ اللهُ لَلَاحِقُونَ، أَسْأَلُ اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ

Transliteration: Assalamulaykum ahlad diyaar minal mu`mineen wal muslimeen. Wa inna in sha Allahu bikum lahikuun. As`alullaha lana walakumul aafiyah

Translation: Peace be on you, O beleivering dwellers of this dwelling, soon when Allah wishes we shall meet together. I ask Allah A`fiyya for us and for you.

 

  1. One should give due respect to the deceased as he would have given him when he was alive, Rasulullah(salallahu alayhi wa sallam) has mentioned;

"كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا"

سنن ابن ماجه ت الأرنؤوط (2/ 541)

“Breaking the bone of a deceased is like breaking his bone whilst he was alive”

(Sunan Ibne Majah)

 

  1. One should abstain from trampling any grave as we have been warned against it in a Hadith;

 نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُجَصَّصَ القُبُورُ، وَأَنْ يُكْتَبَ عَلَيْهَا، وَأَنْ يُبْنَى عَلَيْهَا، وَأَنْ تُوطَأَ.

سنن الترمذي ت بشار (2/ 359)

“Nabi (salallahu alayhi wa sallam) has prohibited that graves be solidified, something be written on them, something be built on it or it be trampled”

(Sunan-at-Tirmidhi)

 

  1. One should abstain from sitting on a grave as Nabi (salallahu alayhi wa sallam) has said;

«لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ فَتُحْرِقَ ثِيَابَهُ، فَتَخْلُصَ إِلَى جِلْدِهِ، خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ عَلَى قَبْرٍ»

صحيح مسلم (2/ 667)

 

(It is better that one of you sits on a burning amber and it burns his clothes and gets on his skin than sitting on a grave).

(Saheeh Muslim)

We can see the severity of sitting on graves from this hadith.

 

  1. One should make as much dua, istigfaar and tilaawat as he wishes and make the intention that the reward of that reading be a gift for the deceased (this will not decrease the reward of the reader himself). N.B a person can make an intention that the reward be passed to all muslims who have passed away.[2]

 

  1. It is preferable one reads Sura Yaseen, Sura Mulk, Sura Fatiha, Sura Zilzaal, Sura Takaathur, Sura Ikhlaas and Ayatul Kursi.

 

  1. One should abstain from talking anything about worldly things, since the graveyard is a place to remind one of death and the hereafter.

 

  1. One may raise his hands and make dua as long as raising the hands does not resemble those who worship graves. If making dua creates such an impression, face the qibla when making dua.

10. When visiting the graveyard, one should use the opportunity to make Tawba, Istigfaar and to reform oneself. Think of the day one will be placed in the Qabr (grave). As much as the deceased appreciate our visiting them and sending thawaab, a person should make his own preparation for death whilst he is alive.

 And Allah Ta`ala Knows Best.

Hussein Muhammad.

Student Darul Iftaa

Arusha, Tanzania

Checked and Approved by:

Mufti Ebrahim Desai.



[1]

صحيح مسلم (2/ 671)

 

[2]

229 مراقي الفلاح شرح نور الإيضاح (ص:

والأصح أن الرخصة ثابتة للرجال والنساء فتندب لهن أيضا "على الأصح" والسنة زيارتها قائما كما كان يفعل رسول الله صلى الله عليه وسلم في الخروج إلى البقيع ويقول: "السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون أسأل الله لي ولكم العاقبة" "ويستحب" للزائر "قراءة" سورة "يس لما ورد" عن أنس رضي الله عنه "أنه" قال قال رسول الله صلى الله عليه وسلم: "من دخل المقابر فقرأ سورة يس" يعني وأهدى ثوابها للأموات "خفف الله عنه يومئذ"

 

حاشية الطحطاوي على مراقي الفلاح شرح نور الإيضاح (ص: 620)

والسنة زيارتها قائما كما كان يفعل رسول الله صلى الله عليه وسلم في الخروج إلى البقيع ويقول

"السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون أسأل الله لي ولكم العافية" "ويستحب" للزائر "قراءة" سورة "يس لما ورد" عن أنس رضي الله عنه "أنه" قال قال رسول الله صلى الله عليه وسلم: "من دخل المقابر فقرأ" سورة "يس" يعني وأهدى ثوابها للأموات "خفف الله عنه يومئذ" العذاب ورفعه" وكذا يوم الجمعة يرفع فيه العذاب عن أهل البرزخ ثم لا يعود على المسلمين "وكان له" أي للقارئ "بعدد ما فيها" رواية الزيلعي من فيها من الأموات "حسنات" وعن أنس أنه سأل رسول الله صلى الله عليه وسلم فقال: يا رسول الله إنا نتصدق عن موتانا ونحج عنهم وندعو لهم فهل يصل ذلك إليهم فقال: "نعم إنه ليصل ويفرحون به كما يفرح أحدكم بالطبق إذا أهدي إليه" رواه أبو جعفر العكبري:

 

الدر المختار وحاشية ابن عابدين (رد المحتار) (2/ 242)

ويقول: السلام عليكم دار قوم مؤمنين، وإنا إن شاء الله بكم لاحقون

         ويقرأ يس، وفي الحديث «من قرأ الإخلاص أحد عشر

مرة ثم وهب أجرها للأموات أعطي من الأجر بعدد الأموات

 

الفتاوى الهندية - ط. دار الفكر (5/ 350)

يستحب زيارة القبور وكيفية الزيارة كزيارة ذلك الميت في حياته من القرب والبعد كذا في خزانة الفتاوى وإذا أراد زيارة القبور يستحب له أن يصلي في بيته ركعتين يقرأ في كل ركعة الفاتحة وآية الكرسي مرة واحدة والإخلاص ثلاث مرات ويجعل ثوابها للميت يبعث الله تعالى إلى الميت في قبره نورا ويكتب للمصلي ثوابا كثيرا ثم لا يشتغل بما لا يعنيه في الطريق فإذا بلغ المقبرة يخلع نعليه ثم يقف مستدبر القبلة مستقبلا لوجه الميت ويقول السلام عليكم يا أهل القبور ويغفر الله لنا ولكم أنتم لنا سلف ونحن بالأثر كذا في الغرائب وإذا أراد الدعاء يقوم مستقبل القبلة كذا في خزانة الفتاوى وإن كان شهيدا يقول سلام عليكم بما صبرتم فنعم عقبى الدار وإذا كان قبور المسلمين مختلطة بقبور الكفار يقول السلام على من اتبع الهدى ثم يقرأ سورة الفاتحة وآية الكرسي ثم يقرأ سورة إذا زلزلت وألهاكم التكاثر كذا في الغرائب

 

 Fataawa Mahmudiyya, Vol 9, Pg 186, Faaruqiyya.

 

Ahkaam-e-mayyit Pg 94.

 

Aap ke masaail or un ka hal, Vol 3, Pg 185.

DISCLAIMER - AskImam.org questions
AskImam.org answers issues pertaining to Shar'ah. Thereafter, these questions and answers are placed for public view on www.askimam.org for educational purposes. However, many of these answers are unique to a particular scenario and cannot be taken as a basis to establish a ruling in another situation or another environment. Askimam.org bears no responsibility with regards to these questions being used out of their intended context.
  • The Shar's ruling herein given is based specifically on the question posed and should be read in conjunction with the question.
  • AskImam.org bears no responsibility to any party who may or may not act on this answer and is being hereby exempted from loss or damage howsoever caused.
  • This answer may not be used as evidence in any Court of Law without prior written consent of AskImam.org.
  • Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.