Fatwa: # 32245
Category: Jurisprudence and Rulings...
Country: Canada
Date: 7th March 2015

Title

Is donating and receiving blood permissible?

Question

 is it allowed to donate blood, or receive it? 

Answer

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykumwa-rahmatullāhiwa-barakātuh.

A: It is permissible to donate and transfuse blood if:

a) There is a desperate need to donate blood; b) There is no other alternative; and

c) This has been prescribed by an expert medical practitioner.

This permissibility is based on the principal of ‘necessity relaxes prohibition’. (Al-Ashbaah).

However, the permissibility of blood donation and blood transfusion is determined by the following conditions:

a) The donor willingly donates his blood. If he is compelled to do so, it will not be permissible;

b) There is no danger to his (the donor’s) life or health;

c) If the doctor feels that the patient will lose his life and there is no other alternative but recourse of blood transfusion; and

d) There is no fear of death but the recovery is not possible without blood transfusion.

It is not permissible to sell one’s blood or to pay the blood donor. However, if one is in need of blood desperately and the only means to obtain the blood is to purchase it, then only will it be permissible to pay for the blood.

NB. Blood donation and blood transfusion is not permissible for the sake of beautification or for any other reason other than genuine necessity.

And Allah Ta'ala Knows Best

Mufti Ebrahim Desai 

 

And Allah Ta’āla Knows Best

Zakir Husain

Student DarulIftaa
Michigan, U.S.A

Checked and Approved by,
Mufti Ebrahim Desai.

 

                                                                                                                                                                                                           (١)

قال في النهاية و في التهذيب يجوز للعليل شرب البول والدم والميتة لالتداوي اذا اخبره طبيب مسلم ان فيه شفائه     

                        ولم يجد مباح م يقوم مقامه وان قال الطبيب:يتعجل شفائك به فيه  وجهان(رد المحتار٥/  ٢٢٨،سعيد                                                                                            

                                                                                 فتاوي دار العلوم زكريا ٦/٧٨٨      

فتاوي هندية٥/٣٥٥                                                                                                                                                                                                                                 (٢)جواهر الفقه٧/٤٦           

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