Category: Divorce
Fatwa#: 26863
Asked Country: Pakistan

Answered Date: Sep 10,2013

Title: Three divorces issued in writing

Question

If a husband divorces his wife, in written,
three times at one occasion 

Then he signs both in Urdu and English. But after a while both husband and wife
start living together. So would it be halal or haram? The three divorces at one
time are considered as single divorce or three divorces?

Answer

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykumwa-rahmatullāhiwa-barakātuh.

You stated that your husband issued three divorces in writing.

The statement, “Me ...... , son of late .........of street ......., in full senses, divorces divorces divorces my wife ........”, constitutes Talaaq e Mughallazah(permanently irrevocable divorce). The implications thereof being that the Nikaah terminated at that point and you cannot live together as husband and wife.[1]

If you wish to reconcile with your ex-husband, it will be necessary for you to marry another person, consummate the marriage and then re-marry your ex-husband in a separate Nikaah.

If your’ll stayed together as husband and wife after that, that is a sin for which your’ll should make Tawba and repent.

Three divorces issued at once are considered as three divorces and not one divorce. Kindly refer to the following detailed research for more details: http://www.askimam.org/public/question_detail/17287

Mufti Ismail Desai,
Darul Iftaa
Durban, South Africa

Checked and Approved by,
Mufti Ebrahim Desai.



الثنتان في الامة بمنزلة الثلاث في الحرة.الدر المختار.207.باب الصريح.دار الكتب العلمية.[1]

كرر لفظ الطلاق وقع الكل.الدر المختار.293/3.

فاوي دار العلوم ديوبند.504/1.دار الاشاعة.

فتاوي محمودية.306/18.محمودي

الكتابة علي نوعين مرسومة و غير مرسومة و نعني بالمرسومة ان يكون مصدرا و معنونا مثل ما يكتب الي الغاءب و غير المرسومة ان لا يكون مصدرا و معنونا هو علي وجهين مستبينة و غير مستبينة فالمستبينة ما يكتب علي الصحيفة و الحاءط و الارض علي وجه يمكن فهمه و قراءته.و ان كانت مستبينة لكنها غير مرسومة ان نوي الطلاق يقع و الا لا و ان

كانت مرسومة يقع الطلاق نوي او لم ينو.رد المحتار.236/3.كراتشي

 

 

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