Fatwa: # 17830
Category: Hajj
Country: Pakistan
Date: 9th April 2009

Title

This incidence was took place when I went to perform haj alongwith my wife. We physically met (intercourse) during stay in Madinatul Munawara. After hajj I asked question about

Question

This incidence was took place when I went to perform haj alongwith my wife. We physically met (intercourse) during stay in Madinatul Munawara. After hajj I asked question about this act with Imam of Masjid in Pakistan. He replied that you both (wife and husband) should re-perform hajj because your hajj has been wasted. Please tell us according to Shariyat. 

Answer

In the name of Allah, Most Gracious, Most Merciful


Assalaamu `alaykum waRahmatullahi Wabarakatuh

 

There are a few possible scenarios to your question.  If the martial relations took place:

  1. After the wuqūf at 'Arafah, then if it was
    1. While in the state of ihrām, then the hajj is valid but you and your wife must each pay the penalty of a budnah.
    2. After coming out of ihrām, then the hajj is valid.
  2. Before the wuqūf at 'Arafah, then if the relations took place
    1. Before the state of ihrām, then the hajj is valid.
    2. After the state of ihrām, then the hajj is invalid.  You and your wife need to re-perform your hajj and each of you is required to pay the penalty of a damm. 

 

وإن جامع وكان مفرداً بالحج إن كان جامع قبل الوقوف بعرفة فسد حجه وعليه دم تكفيه الشاة وعليه المضي في فاسده يفعل جميع ما يفعله في الحج الصحيح ويجتنب عما يجتنب في الحج الصحيح وعليه الحج من قابل...وإن جامع بعد الوقوف بعرفة لا يفسد حجة وعليه جزور

(المحيط البرهاني، كتاب المناسك، الفصل الخامس: 3/431؛ إدارة)

 

إذا كان مفردا بحجة وجامع امرأته قبل وقوفه بعرفة وهما محرمان فسدت حجتهما إذا التقى الختانان وغابت الحشفة وعليهما المضي والإتمام على الفساد وعلى كل واحد منهما الدم وتجزئ الشاة في ذلك وعليهما قضاء الحجة من قابل ولا تجب عليهما العمرة كذا في شرح الطحاوي...ولو جامع امرأته بعد الوقوف بعرفة لا يفسد حجه جامع ناسيا أو عامدا كذا في فتاوى قاضي خان ويجب على كل واحد منهما بدنة

(الفتاوى العالمكيرية، كتاب المناسك، الباب الثامن، الفصل الرابع: 1/244-245؛ رشيدية)

 

(ووطؤه في إحدى السبيلين) من آدمي (ولو ناسيا) أو مكرها أو نائمة أو صبيا أو مجنونا ذكره الحدادي لكن لا دم ولا قضاء عليه (قبل وقوف فرض يفسد حجه)

قال الإمام ابن عابدين في حاشيته:

قوله ( قبل وقوف فرض ) بالإضافة البيانية أي وقوف هو فرض أو بدونهما مع التنوين فيهما على الوصفية أي وقوف مفروض والمراد بالفرضية الركنية فشمل حج النفل

(رد المحتار، كتاب الحج، باب الجنايات: 2/558؛ سعيد)

And Allah knows best

Wassalamu Alaikum

Ml. Abrar Mirza,
Student Darul Iftaa

Checked and Concurred by:

Ml. Yusuf bin Yaqub
Darul Iftaa

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